Thursday, December 1, 2011

December: Emotional Wellness II


This is definitely the most emotional time of the year for a great number of us – the gathering of family around the Thanksgiving table, Advent observations, celebration of at least two birthdays at our house, and then the Christmas Eve and Christmas Day worship services. We are soaked in the warmth of family, the anticipation of Advent, the sense of birthday greetings, and the joys of Christmas.
Yes, there can be momentary reminders of emotions like sadness or regret – seeing who may be missing around the table this year compared to the past, a sense of aging and loss of youth, the frantic pace that can overtake one in keeping up with invitations and shopping excursions, the built up expectations for Christmas with family and friends that can disappoint because how often do we anticipate almost more than reality can provide?
But then, then there is the quiet peace of family and friends’ love no matter how many or how few, the satisfaction of the sheer blessing of more life from God’s hand, the comfort of the Advent hymns of expectation and fulfillment, and the absolute joy of the boisterous Christmas Carols!


December may be a roller coaster of emotions for us all, but as so often happens on a roller coaster you feel like you barely survive the ride and then what do you do? You want to get back in line for another go around. The Lord who comes at Christmas invites into the ride of life – the lows and highs. (I like that order better, don’t you?) Jesus, who went from the low of Good Friday to Easter, from the abandonment by friends to their embrace of his love and vision, from the flight to Egypt to the Ascension for earthly mission and heavenly reign, this Jesus accompanies us as we make our own pilgrimage through life. And all our emotions – raw and reserved, planned and surprising – can be blessed as we embrace the Good News of God’s love for the world and for each one of us.


Sunday, November 27, 2011

Advent: Sublime and Mundane

Advent


What a season; what a sensation.

Advent and its theme of preparation can get lost in the haste and noise of the month ahead. At the same time, the beauty of the subject of our reflection almost immediately leads to an encouragement: Jesus may be coming as judge at the end of time, but the beginning of our time as people of faith can be found in the infant promise, the promise that would grow and mature and do everything needed for our salvation. The beauty of the infant, leads to the harshness of the cross, and then forward to the blazing beauty of the Easter morning resurrection revelation!

We could start right in Luke 1: 26-38 to see where this is going. On the surface it is a straightforward story of the revelation of the choice of Mary to bring forth the child of promise.
And this story comes complete with heavenly visions of angelic visitors. What a sublime greeting – “O Favored one” and what a mundane response from Mary – pondering what it could mean.
What a demonstration of the importance of this coming child; what a sublime promise for this Jesus – Son of the Most High (that’s God!), throne of David (that’s the Messiah promise!), house of Jacob (more Messiah!). And mundane Mary: “How can this be since I am a virgin?”
So, once more the sublime comes with a full explanation: Holy Spirit, power of the Most High, child will be holy, and a reminder “nothing will be impossible with God.” Finally the mundane fades as Mary responds in the only appropriate way: “let it be to me according to your word.” Mary who worried about what was next when she received God’s favor, Mary who worried about human limitations when God delivered so much promise, Mary finally comes up with what a statement of resignation to the Lord’s promise.


But before we give her too much trouble, we would do well to give ourselves a sublime and mundane check-up.
Advent means Jesus was promised and God delivered, and we may wonder if we are allowing enough shipping time for the gifts destined for far-off relatives.
Advent means God is coming again, and we may be wondering if we have spent enough money on the relatives’ Christmas presents.
Words of forgiveness and God’s love are proclaimed, and we may be trying to decide who we will invite to sit around the Christmas dinner table.
God’s message comes repeatedly in promise and light and love and Word and Sacrament – nothing is impossible with God, even you are loved! May we, who so often get dragged into the mundane concerns of life even at joyous times such as this, hear the sublime Advent promise: nothing is impossible with God, no one is impossible for God’s love, nothing can stop this Jesus, no one, not even Mary, can get in the way -- for the Son of God is coming to fulfill God’s promise and fulfill our need.


Tuesday, October 25, 2011

November Soon!: Emotional Wellness I


Well, Texas Rangers fans are all excited as I write this – the World Series is close with the Rangers leading with three games to two for St. Louis. Soon the resolution will be clear with one side excitedly celebrating, while the other grumbles about waiting until next year!
Children have their own excitement to anticipate – Halloween draws ever closer with promises of candy and scary moments -- safe moments but a little scary most hope. Others look for a Fall Festival or school carnival or perhaps “Trunk or Treat” to keep them busy. Emotions generally run high with squeals of mock fear and excitement and often time a serious sugar rush from all the candy.
November 2, a few of our neighbors from South of the Rio Grande will similarly celebrate the Day of the Dead with all the excitement and emotion it brings.

On November 6 in Sunday morning Church (and perhaps November 1 for precision) we will mark All Saints Day. This too, though more reserved because it is in Sunday worship, can still bring out emotions as we remember departed loved ones. Though we can confess that they rest safely in the Lord’s care, we can still think of treasured memories, unresolved issues, and our own sense of loss of their company. And God’s promise that guarantees them a saintly rest comforts us in our sorrows and reminds us of the Lord’s divine provision for our needs. Such care may not produce immediate squeals of excitement, but our emotional needs can be met by the Lord. God is not just about theology and stoic resolution, the Lord comes as we have need.

Then towards the end of the month emotions can run high yet again. Many families and groups of friends are already starting to plan for Thanksgiving gatherings with assignments specifically being made. (I know I am required to produce two pumpkin pies and two pecan pies!) Yet, emotions can run high with the calories piled on from sugar and carbs and that “trip…” checmical that supposedly is in turkey. But for many, emotions run high as folks remember losses since that last gathering or people who will be there who bring joy as well as a few unresolved issues. And just as the Lord comforts us in our All Saints’ losses, this same God comes to give us strength to handle whatever comes – joys, sorrows, losses, new and renewed relationships, pauses of reflection, and moments of emotional outbursts. Thanks be to God that we have a Lord who makes all life’s journeys with us!


Monday, August 8, 2011

Cowboys and Aliens and Religious Commentary


What a great concept -- mix-up the genres of Westerns and Sci-Fi. Harrison Ford did it previously in the original Star Wars (aka A New Hope), don't you think!


Though the potential was there, once again the Summer blockbusters are just not quite getting there. Although huge amounts of money are flowing into Hollywood coffers this years, the quality of the films seems to be off a bit. [But let me say that Jon Favreau's meteoric rise has been well-deserved. The directing is good; I think the writing is probably weak -- never really got beyond the original cool idea with several formulas tossed in.]

Some religious theme could have been anticipated as the town's name was Absolution.

There is an interesting character in the film -- a preacher / doctor / posse member. Though there is a cross close to the pulpit in an area that also served as a surgery suite, the "theology" seemed weak. In fact, it was strongly the traditional understanding of religion as doing right, morality alone, personal accomplishment judgment. What exactly was God's function in this character's theology? And how did he mesh it with ALIENS?
Sadly we never found out as he tried to do good, and got stepped on by one of those pesky demon Aliens!

We wait for a good religious reflection in current cinema. Dare I say that the closest we have gotten so far was in Easy A among the mainstream films?


Monday, August 1, 2011

Interpersonal Wellness – Vocational Call

We are exploring the richness of the idea of call in the Adult Study on Sunday mornings. And for all its fullness, often the sense most folks have is of their vocation / work or their call to some action. Our understanding of our being has to do with our doing. And that is partially true, if we believe that God has called us to both that being and doing. We are called to faith and it is sealed in Baptism; we are called by the Spirit to act for God’s creation – being and doing. In this hot Summer, may we all be warmed by a certainty of both God’s call to faith and call to action – in jobs, professions, retirement, service, and love for the Lord’s creation.

One aspect of the “call” we will just touch on is the common understanding that clergy / pastors have a special “call.” And though pastors are called by God, they are called to action equally, alongside the teacher, the salesperson, the hospital worker, the scientist. Having said that, the pastor’s call is also from the congregation – to act on behalf of a local church in spreading the Gospel. It is not the pastor’s task alone (that Gospel business belongs to every Christian) but it is the focus for much of the pastor’s life, rather than grading papers or selling shoes or taking blood pressure. Interestingly, when a pastor is asked to come to a congregation, a “Letter of Call” is issued, specifying the expectations of the congregation – how the pastor will act publicly for that community of faith. I keep my “Letter of Call” on display, so I can look at it periodically and remember the expectations of the congregation’s call – to preach and teach the Word of God, to administer the Sacraments, to lead worship and provide the announcement of forgiveness, to provide pastoral care and be a voice for the suffering, to encourage others to be pastors, to remind us of connections to the broader church, and then to equip others for their witness and service. And then the final specific is to guide the congregation in proclaiming God’s love through word and deed. That is the kind of job to which I hope God has called me!

Maybe everyone should write up a “Letter of Call” for whatever that person spends a majority of waking time doing. Such a document could affirm the actions already being pursued, as well as be a challenge to fulfill other aspects of that call. And you know, one of the keys to Luther’s Reformation was that no matter the life-task, all Christians can speak of God’s love (preach and teach), can forgive, can soothe the suffering and assist the forgotten, can encourage persons to serve and support the church, can help others (and themselves!) embrace the task of proclaiming God’s love in word and deed! Together, we are all called to witness and service.

BR>

Tuesday, July 26, 2011

Good-bye to The Unit

David Mamet's series "The Unit" has finally left TV after about a five year run. I have been catching up on the whole past year on library checked out DVDs, as my spouse loves The Unit. I like it, but keep expecting Dennis Haysbert to stop and sell Allstate Insurance in the middle of a fire-fight with enemy terrorists.
One thing that cropped up frequently in the final season were religious references. It is interesting that a career soaked in violence would also be familiar with the Bible and religious traditions? Is Mamet just offering interesting characters or is he saying something about the close tie in America between a heritage of violence as well as a national reputation of being decidedly a country of faith?

Friday, July 15, 2011

Harry Potter -- I Have to Say Something

I was there opening day (but not at the midnight show!) to see the Harry Potter series conclude. Impressively dark, brooding, almost despairing, but resolved to fight. One wonders if this had to be a British-born series -- not the attempt at pluckiness or a twinge of sunlight that an American author may have included.
Some religious folks object to the wizards and witchcraft aspects; those are not my concerns here.

It does strike me as overwhelmingly appropriate that a snake / serpent was the animal representation of evil -- sounds like from the beginning (Genesis) biblical imagery!
Appropriately resolved. I wish the epilogue would have been clearer, as the book seemed to provide.
Now, what are all those stars going to do next???

Tuesday, July 12, 2011

Larry Crowne and a Side Observation


Larry Crowne seemed even to be promoted good-naturedly as a light weight Summer movie -- no ground broken, little ripple in life experience. It achieved that I think. I would agree with many reviewers that it rated between 5 and 6 on a 10 point scale.
But there were two things I thought were interesting to dig into:
One, I liked the on-going garage sale of his neighbor. It appealed to my eBay forays!
Two, the character Steve Dibiasi, played by Rami Malek, is an interesting contrast to the character, "Snafu," also played by Malek in The Pacific HBO series. Did Hanks purposely cast him in the two roles to highlight the different paths of young people in 2011 and 1941? One wonders: would Malek's offbeat Snafu have been just a "character" like Dibiasi, if Snafu had stayed home in New Orleans and rode his bicycle and goofed off with his friends and been a bit out of touch with reality instead of enlisting when America went to war in 1941?
Even with a war in Afghanistan and operations globally by the military, young people today do not go off to enlist in the huge masses experienced in World War II. Will the peace experienced by most shape the country more positively in the long-run? Will crises that increased religious fervor during World War II and after be by-passed, and will other life experiences draw folks today to the Church?

Sunday, July 10, 2011

Bad Teacher -- Jesus Christ!



The movie Bad Teacher seemed to have so much potential. Education is something everyone goes through (though fewer go to school with the home school movement strengthening and now folks are promoting online education for the pre-Adult grades).
Still the movie offered a humorous peek at the classroom experience -- offered, but I am not sure delivered. Yes, there were laugh-out-loud moments, but the teacher was so bad that one's concern for the children's experience began to outweigh the desire to laugh.
One particularly problematic moment for me came when the teacher was grading papers, and comments increased in their caustic nature. Finally, Cameron Diaz writes "Jesus Christ" on one paper.
OK, so this may violate the "Thou shalt not take the name of the Lord your God" commandment. That is a big problem, but movies have been stepping over that line for some time. I am more concerned with this scene as if it would be tolerated in school. In recent films wrestling coaches easily flaunt language for their students and now this middle-school teacher. Teachers do have some modeling role for appropriateness for the students. Really? "Jesus Christ." I do not think that would be tolerated in school, even by a principal as out of touch as the one depicted in "Bad Teacher." Teachers do not have to be saints, but there are boundaries, right?


Friday, July 1, 2011

Interpersonal Wellness - Vocational

In July (and August too!), the Wellness wheel turns to Vocational Wellness. And we have much time to consider it – 31 days in July AND 31 more in August! Plus, this year July has five Fridays, five Saturdays, and five Sundays, which according to an email I received has not occurred for 823 years! (Can that be true?)

Either way, that is plenty of time to work on the concept of vocation.

Often we think about the Summer months as times of vacation and rest, not vocation and work. Yet, vocation is not just about our jobs or what we do. “Vocation” may include that but even more deals with our “call” from God – a call that may include work that supports others, but also our relationships and service. Thus, vocation, God’s call for each of us, acts year round – maybe just a little slower in the Summer. Yet as you perhaps slow down, I hope you will take time to explore the various aspects of Vocation or Call. We cannot ignore the jobs or past jobs of our personal histories, but vocation enriches our lives and infuses our lives – in those areas of work, but also in family life, friendships, personal finances, as a citizen and community member, in service, ministry, and mission. Sometimes our vocation is NOT even our work, but comes into focus in one of those other arenas.

Friday, June 24, 2011

John the Baptist Points the Way!


Today (June 24) is the Nativity of St. John the Baptist, who was born just six months earlier than Jesus (December 24), according to tradition. Witnessing on the Jordan River about 29 AD, he baptized many, including Jesus. He proclaimed Jesus as the Lamb of God who takes away the sin of the world. His fame decreased as Jesus increased in popularity. John ended up executed because he criticized the government of his day.
I am not sure a movie could convey his message as well as the following altar painting from Colmar in the Alsace region of France, close to the German border.




Matthias Grünewald. Crucifixion (central section of the Isenheim Altar with closed wings). 1510-1515. Oil on panel. Musée d'Unterlinden, Colmar, France.

That elongated finger in the Gruenewald Altar painting says it all!


Tuesday, June 21, 2011

It's Official -- Summertime!

The clock has passed the magic moment, and we have entered Summer officially! Here in North Texas we probably thought we were already in Summertime with high temperatures over 100 degrees most of last week. The droughts nearby have also intensified the sense of Summertime heat. Temptations arise to pause in the shade and rest through the season. But, no, there is much still to do. Our culture no longer depends on cotton, so the old song "Summertime and the living is easy" just does not ring true. In air-conditioned offices and automobiles we trick our bodies into believing we can continue our regular pace. As a guy who remembers un-air-conditioned Summers, I am tempted to seek that shade and a slower pace, but much remains to do. So, I press on with my neighbors. Besides there are Summer Blockbusters to view! Plus, God, who came to the near year-long Summertime of Palestine for Abraham, Moses, and Jesus, calls us even in the Summer to "Go!"

Wednesday, June 1, 2011

June 1: Interpersonal Wellness - 2

In June, the Interpersonal Wellness stuff gets practical. On June 2 -- Ascension Day, followers of the Lord are told to quit staring at the heavens where Jesus went. Instead the disciples headed for fellowship time, for Bible Study, and witness. (Acts 1 and 2) We Christians still gather for worship regularly to glance heavenward, to receive Christ’s gifts, and to be strengthened for life’s journeys, then we also go out from worship for fellowship time, Bible Study, and witness. By the 12th of June (Pentecost Sunday’s date this year), we are reminded of the gracious gift God has given all the baptized: the Holy Spirit. Again, not a gift to direct our eyes heavenward for long, God’s spirit stirs new gifts up within each of us to assist the community of faith to grow and thrive as well as to serve this world the Lord has created! The following week we are reminded of the ultimate Interpersonal Relationship: “God in Three Persons, Blessed Trinity.” Just as it takes all three Divine Persons dynamically touching our world and our lives, it takes all persons of faith to work together to present God to the world today. (And the 19th is also Fathers’ Day, a point of contact for many still.) Then the 25th of June, we could remember the Presentation of the Augsburg Confession – a celebration for the Lutheran fellowship of faith, a remembrance of a fellow-laborer in Christ and a friend of Martin Luther’s (Philipp Melanchthon) who wrote the majority of the Augsburg Confession, and thus helped frame the Lutheran understanding of our Christian Faith. Again, we do not have the Augsburg Confession merely to gaze at it or ignore it as a mere historical artifact, but the Confessions also inform our faith and practice, then sends us to gather with others for Fellowship, Study, and Witness!


Saturday, May 7, 2011

Thor in 3-D Hammers Christianity?



As a boy I enjoyed reading sagas and myths, so I was looking forward to this "Thor in 3-D" release.

Some interesting twists were added to the ancient story and, though it was no breakthrough motion picture, it was fun to watch -- certainly closer to the heroic image than the Thor character in Adventures in Babysitting!
I have searched and have been frustrated to find an image of his hammer when it is taken from Thor. But it seems to me that an early Christian Trinitarian symbol was impressed upon it as it was cast down to earth for him to recover.
Comments?


Thursday, May 5, 2011

National Day of Prayer and Cinco de Mayo

“It is better to think of church in the ale-house than to think of the ale-house in church. “
Martin Luther


This year the National Day of Prayer and Cinco de Mayo fall on the same day. So, following Luther’s advice, some 15 church members joined to think of church and prayer in an ale-house (Mexican-themed). We heard the National Day of Prayer proclamation and raised a toast in beverages of choice to God’s love and our freedom to worship. And we prayed in public.To see the 2011 Proclamation: click here.

Sunday, May 1, 2011

May 1: Interpersonal Wellness - I

May and June are often times of relationship celebrations – Mothers’ Day, Fathers’ Day, weddings, family reunions, out of town visitors. Some of these gatherings are out of obligation; others are a joy as we reconnect with loved ones, renew relationships, and share our recent experiences.

God created us to live in a web of relationships. What was it that God said of the first person, even in the Garden of Eden? “It is not good that the man should be alone…” (Genesis 2:18a). Whether we live in a nuclear family, a blended family, an extended family, or as single by choice or circumstance, the Lord knows we need company / companions – sometimes many, sometimes a few, sometimes only one. Alone we can become so focused on our own view that we forget the need for connection or even in relationships with others, if we are isolated or shut-out, we miss the necessary connections that make us whole persons. Now, I am not saying every person has to be married to be complete, nor as I merely saying “everybody, needs somebody sometime” (I will leave that to the old singer Dean Martin.) But we are persons who need relationships to grow into the full child of God we are intended to be – relationships with loved ones by birth and by choice. Yet, even the best other person is not enough. We also need a relationship with God and the people of God. We recognize that truth when we talk about the church as the family of faith.


Thursday, April 14, 2011

Lenten Martyr - Oscar Romero


Óscar Arnulfo Romero y Galdámez was in 1917, in El Salvador in Central America. As a child, he could often be found at one of the town's two churches during his free time. Then in 1942, Romero was ordained a Roman Catholic priest while studying in Rome.

Romero worked as a parish priest in Anamorós but then moved to San Miguel where he worked for over 20 years. He promoted various apostolic groups, started an Alcoholics Anonymous group, helped in the construction of San Miguel's cathedral. He was later appointed Rector of the inter-diocese seminary in San Salvador and became the director of the archdiocesan newspaper, which became fairly conservative while he was editor. In 1970 he was appointed auxiliary bishop to San Salvador Archbishop Luis Chávez y González, a move not welcomed by the more progressive members of the Priesthood in El Salvador. He took up his appointment as Bishop of the Diocese of Santiago de María in December 1975. On 23 February 1977, he was appointed Archbishop of San Salvador. While this appointment was welcomed by the government, many priests were disappointed, especially those openly aligning with Marxism. The Marxist priests feared that his conservative reputation would negatively affect liberation theology's commitment to the poor.

Then, on 12 March, a progressive Jesuit priest and personal friend, Rutilio Grande, who had been creating self-reliance groups among the poor, was assassinated. His death had a profound impact on Romero who later stated, "When I looked at Rutilio lying there dead I thought, 'If they have killed him for doing what he did, then I too have to walk the same path'". Romero urged the government to investigate, but they ignored his request, and the censored press remained silent.

In response to Fr. Rutilio's murder, Romero revealed a radicalism that had not been evident earlier. He spoke out against poverty, social injustice, assassinations and torture. As a result, Romero began to be noticed internationally. In 1979, an even more oppressive government came to power amid a wave of human rights abuses by paramilitary right-wing groups and the government. In February 1980, Romero was awarded an honorary doctorate by the Catholic University of Leuven. On this visit to Europe to receive this honor, he met Pope John Paul II and expressed his concerns at what was happening in his country. Romero argued that it was problematic to support the Salvadoran government because it legitimized terror and assassinations. He also wrote to President Jimmy Carter in February 1980, warning that increased US military aid would "undoubtedly sharpen the injustice and the repression inflicted on the organized people, whose struggle has often been for their most basic human rights".

Oscar Romero reported to others “ In less than three years, more than fifty priests have been attacked, threatened and slandered. Six of them are martyrs, having been assassinated; various others have been tortured, and others expelled from the country. Religious women have also been the object of persecution. The archdiocesan radio station, Catholic educational institutions and Christian religious institutions have been constantly attacked, menaced, threatened with bombs. Various parish convents have been sacked.”

In mid-March 1980, Romero stated in a sermon on the parable of the wheat. "Those who surrender to the service of the poor through love of Christ, will live like the grains of wheat that dies. It only apparently dies. If it were not to die, it would remain a solitary grain. The harvest comes because of the grain that dies We know that every effort to improve society, above all when society is so full of injustice and sin, is an effort that God blesses; that God wants; that God demands of us". "I am bound, as a pastor, by divine command to give my life for those whom I love, and that is all Salvadoreans, even those who are going to kill me."

Then on March 23, 1980, Archbishop Romero made the following appeal to the men of the armed forces: "Brothers, you came from our own people. You are killing your own brothers. Any human order to kill must be subordinate to the law of God, which says, 'Thou shalt not kill'. No soldier is obliged to obey an order contrary to the law of God. No one has to obey an immoral law. It is high time you obeyed your consciences rather than sinful orders. The church cannot remain silent before such an abomination. ...In the name of God, in the name of this suffering people whose cry rises to heaven more loudly each day, I implore you, I beg you, I order you: stop the repression"

The next day, Romero was assassinated while celebrating Mass at a small chapel located in a hospital called "La Divina Providencia". According to an audio-recording of the Mass, he was shot while elevating the chalice at the end of the Eucharistic rite. When he was shot, his blood spilled over the altar along with the contents of the chalice.

In 1998, a Gallery of 20th century martyrs dedicated at London’s Westminster Abbey, including Rev. Martin Luther King, Jr. , Archbishop Óscar Romero, and Pastor Dietrich Bonhoeffer.
On 24 March 2010—the thirtieth anniversary of Romero's death—Salvadoran president Mauricio Funes offered an official state apology for Romero's assassination. Speaking before Romero's family, representatives of the Catholic Church, diplomats, and government officials, Funes said those involved in the assassination "…unfortunately acted with the protection, collaboration or participation of state agents".

Most recently, on 22 March 2011 Barack Obama, during an official visit to El Salvador (his last stop on a Latin-American tour), went to visit Romero's resting place.


Romero's words -- a selection:

We must not seek the child Jesus in the pretty figures of our Christmas cribs. We must seek him among the undernourished children who have gone to bed at night with nothing to eat, among the poor newsboys who will sleep covered with newspapers in doorways. --Archbishop Oscar Romero, December 24, 1979

" A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call." (1/22/78)

"When the church hears the cry of the oppressed it cannot but denounce the social structures that give rise to and perpetuate the misery from which the cry arises." (8/6/78). -- The Church: Called to Repentance, Called to Prophecy

I must tell you, as a Christian, I do not believe in death without resurrection. If I am killed, I shall arise in the Salvadoran people.’

Tuesday, April 12, 2011

A Rather Quiet Sesquicentennial April 12 (1861-2011)


On April 10, 1861, Brig. Gen. P. G. T. Beauregard, in command of the provisional Confederate forces at Charleston, South Carolina, demanded the surrender of the Union garrison of Fort Sumter in Charleston Harbor. Garrison commander Anderson refused.

On April 12,1861, Confederate batteries in Charleston opened fire on the fort, which was unable to reply effectively. At 2:30 pm, April 13, Major Anderson surrendered Fort Sumter, evacuating the garrison on the following day. The bombardment of Fort Sumter was the opening engagement of the American Civil War.


Check out the Fort today.
I was alive when the Centennial of the Civil War was marked and remember bits of it. Certainly the attention today is much, much less than the 1960's. That may be because the issues of the days are dramatically different. In some ways, the Civil War was being replayed then in the Civil Rights struggle of the time.

But for an event that totally reshaped the country's future -- slave/free, agriculture/industry, independent landowner-capitalists /corporate capitalists -- the tone is much more muted today. Perhaps we assume the issues are all settled and certainly Civil Rights are more secure now, but the political philosophies that shaped the conflict are still about to some degree. The "South" is once more an economic force to be reckoned with and has reshaped politics in the last 50 years.

I will be interested to see if more discussions emerge over the next four years as we try to remember and forget the war to caused the most military deaths in this country's history, as well as reconfigured our national future. Plus, will there be an appeal to the Divine that was so prevalent 150 years ago?


Monday, April 11, 2011

Horton Foote - a Texas Writer of note!

In the Dallas-Fort Worth Metroplex, there is a several week celebration of the Texas-born write, Horton Foote. For information on the festival, go here.

Famous as a screenwriter -- "To Kill a Mockingbird" and "Tender Mercies" perhaps best-known, he is a prolific writer of plays as well. My wife Sylvia and I have enjoyed his work for some time, and find in it a particular echo of the life along the Coastal Bend of Texas. (He being from Wharton, we having lived in the Victoria area long enough for both of our children to be born there.)


This Spring, we have seen three plays so far: "Talking Pictures," "Dividing the Estate," and "The Traveling Lady," and have a few more scheduled.
We also are re-watching some of his films: "Tender Mercies" last week and "1918" last night (in which you can see a very young Matthew Broderick act the heck out of a relatively small role).

There are no car-chases or space-battles, but his works are nice tales of life's challenges to everyday folks, and the crises they find themselves in because of forces often beyond their control -- addiction, cycles of abuse, war, disease, technological change, and just living with other people.


A couple of observations:
1) He often has single mothers as major characters. That is not the normal view of households in the time periods he most often writes of. It is interesting to see the unique challenges such women faced in the society of their times -- especially since I am the child of a most-of-the-time single mother.
2) Religion plays both as almost constant background and in a vital role in his works -- people expect folks to be in church on Sunday, hymns are in the air and in the minds of folks all week, God intervenes in the day-to-day in weal and woe and people interact in thanks and complaint, neighbors share their opinions but also reflect on the biblical witness and church teachings.
Maybe I miss that tone to life, as it too permeated at least my earliest life in Texas.


Don't get me wrong, I like car-chases and space-battles in my movies; I appreciate the technological changes in life for the most part, but every now and then I enjoy a return to another time -- and Horton Foote is a good writer to take you there.


Thursday, April 7, 2011

Lenten Martyr - Martin Luther King, Jr.

A familiar face in the American story, often more associated with his January birthday / holiday or the February Black History Month coverage, King comes to us this week as a Lenten martyr as he was assassinated on April 4, 1968.
He grew up in the segregated South of Atlanta -- he even sang with his Sunday School class for the Atlanta premiere of "Gone with the Wind"! Like his father and grandfather, King attended Morehouse College in Atlanta, but then he headed North to Crozer Seminary in Pennsylvania and graduate study in Boston (where he met Coretta Scott, his soon-to-be-bride). His grandfather and father both served at Ebenezer Baptist Church of Atlanta and he joined the staff 1960-1968, but he is more famous for his first call in 1954 to the Dexter Avenue Baptist Church in Montgomery and his leadership in the subsequent Montgomery Bus Boycott. He became a recognized face in the Civil Rights movement, becoming the youngest recipient (age 35) of the Nobel Peace Prize in 1964; he then witnessed passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965. His attention then turned to anti-war efforts and an anti-poverty campaign as well.
He was in Memphis, Tennessee, for challenges to the treatment of garbage workers, when he gave his famous "I've Been to the Mountaintop" address, concluding: “We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”
The following evening, while standing on the balcony of his motel room in Memphis, he was assassinated.

King's "Mountain Top" speech is a stirring personal moment, yet he is probably best know n for his 1963 "Letter from a Birmingham Jail," addressed to clergy in America, but addressed, I believe, to all well-meaning people in America.
Just a sampling:


"I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their 'thus saith the Lord' far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.

Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds."


"You may well ask: 'Why direct action? Why sit ins, marches and so forth? Isn't negotiation a better path?' … Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. … The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. ...

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. ... For years now I have heard the word 'Wait!' It rings in the ear of every Negro with piercing familiarity. This 'Wait' has almost always meant 'Never.' We must come to see, with one of our distinguished jurists, that 'justice too long delayed is justice denied.'"


"... In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard many ministers say: 'Those are social issues, with which the gospel has no real concern.' And I have watched many churches commit themselves to a completely other worldly religion which makes a strange, un-Biblical distinction between body and soul, between the sacred and the secular.
... But the judgment of God is upon the church as never before. If today's church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust."

[My note: That last bit is a chilling word for a church which indeed finds itself in decline in America in the early 21st century!]

Thanks latter-day Brother Martin!


Tuesday, April 5, 2011

"Win Win" -- some advice from and for those who wrestle

Win Win showcases some marvelous acting (Paul Giamatti, once again the shlub everyman, but the leads are all marvelous) and a quiet but so moving story.
I thought the tolerance of foul language between coaches and student-athletes was probably not realistic, even in the public schools of today, as the "coach" still is the model for the growing young persons. OK, but that is REALLY minor compared to the wonderful moral tale that unfolds and enfolds the characters.

As a person of faith, I found the young wrestler's explanation of his strategy so telling. One imagines that the opponent is drowning them, and then the wrestler must fight as hard as possible to get free.
Great wrestlers of the Bible -- Jacob at the Jabbok, Jesus in the Garden of Gethsemane (metaphorical) -- wrestled as much with God as the situation which they faced. They wrestled, were injured, and emerged victorious.
We too tackle life's challenges -- and we can capitulate, accept, ignore, reject, or fight with God, evil, the powers that be, not be surprised by injury, and God-willing emerge victorious. I think that is God's promise.

I think that is the message of Win Win.

Saturday, April 2, 2011

April: Intellectual Wellness - II

We use many thinking or intellectual terms in expressing the Christian faith. One of the earliest songs many children learn is “Jesus Loves Me This I Know.” On Sunday mornings, we state “I believe” when it comes time to “Confess” our faith. Although many seem to think that “faith” is the opposite of knowing, intellectual life is a vital part of the Christian Faith. Who became the provider of education as European civilization crumbled after the Romans? The Church. What group founded most of the Universities in Europe and many in the United States? The Church.


Intellectual wellness, therefore, embraces the faith, builds on the faith, and explores the connections to the world which faith offers. We are not a people who must check our brain at the door when we enter the church, whether for Bible and Topic Studies, Volunteering, or Sunday Worship. God created us to be thinking and feeling people, folks who embraced this world which God created, persons equipped with intellectual abilities. (Is this what makes us just less than angels in God’s eyes?)
Yes, we have our human beginnings story in Genesis 3, acknowledging limits to our intellectual pursuits. But I read that not as rejection of the intellectual life, but as a warning about sin, against the desire to be god. Genesis 3 seems, in fact, to offer humans so much to explore and know in the world (the multitude of trees given) with a nod of recognition that trouble comes, sin comes, all the good sours, when we try to exchange the bounty of blessing for isolated independence, for intellect as "god-enough." Instead we are invited to use our God-given gifts and abilities to embrace this world, to know this world, and to understand our part in this world.


I encourage you into enter the biblical story through your mind: read, study, discuss, and share with others. May this intellectual pursuit deepen the gift of faith God gives. Notice the way the Gospel of John closes chapter 20: “But these are written so that you may come to believe that Jesus is the Christ, the Son of God, and that through believing you may have life in his name.”


Think about it!

Thursday, March 31, 2011

On Calvinism and "The Adjustment Bureau"

Two things have been rolling around in my head -- Jonathan Edwards, the fiery American defender of Calvinism, and the film "The Adjustment Bureau." By the way, I remember the movie not just because Jerry Jones was in the audience, and doesn't he look like the aging Terence Stamp?

Actually the movie raises some "Calvinist" issues -- free-will, predestination. Or even Lutheran ideas to an extent.
Interesting quick review in the film about intervention by these somewhat "angelic" beings to influence human lives under the direction of "The Chairman" at times. They supposedly left after the Renaissance as humans were able to be more self-directed. (Why wasn't the Reformation mentioned in those freeing changes, since it probably freed more minds even more about choice than even the Renaissance?) Perhaps the emergence of Calvinism's doctrine of predestination ran counter to the films argument about the design of "The Chairman" over human life.

But ...
It is interesting that some freedom's are given even under the angelic directors, as long as the plan is generally trending towards its destination.

This actually seems more Lutheran: one thing is predestined -- God's love -- but there is a wide field of freedom because of that God choice.

I do wonder how this film will play in parts of the world (even Europe!) where individual freedom is not as vital a concept as social cohesiveness and the common good. At a time when the world is being encouraged to pursue freedom (think of the Middle Eastern demonstrations), it is interesting that a movie about the design of life toward human benefit, if not individual freedom, is playing to good-sized audiences.

"The Adjustment Bureau" is definitely a wonderful film for reflection!

Wednesday, March 30, 2011

Dietrich Bonhoeffer - Lenten Martyr

Though born in the same city, Breslau (modern Wroclaw, Poland), as my mother-in-law, Dietrich Bonhoeffer made his impact in Germany in the capital, Berlin. His father was a professor of psychiatry there and Bonhoeffer played with the children of famous faculty from Berlin University. He then entered Berlin University and graduated at 21. Next stop was Barcelona, Spain, for early church work, then to the United States for study at Union Theological Seminary. He was not that impressed with the American education of the time, but experienced our country in a Depression as well as being exposed to African-American church life in Harlem. He then returned to Berlin University to be a lecturer until the rise to dominance by the Nazis. At that point he became a sharp critic of the regime, even speaking out against the persecution of the Jews, stating the church must not simply "bandage the victims under the wheel, but jam the spoke in the wheel itself." He gave an anti-Nazi speech over the radio which was interrupted by government agents. He lost his University position and came under scrutiny.
At this point he emerged as a leader within the Confessing Church, which protested the nazification of the German church leadership. He taught at the alternative Finkenwald seminary. In addition he worked with other anti-Nazis in the German Secret Service (Abwehr). This work gave him contact with persons outside Germany and gave him the opportunity to assist some Jews escape Germany.
He wrote two masterful works: Life Together and The Cost of Discipleship, and began what he perceived as his life's work, Ethics. His participation in anti-Hitler efforts was discovered and he was imprisoned for almost two years. With the failure of the so-called "Valkyrie" assassination plot, Bonhoeffer faced a death sentence. On the Sunday after Easter 1945, roughly a month before the fall of Germany, Bonhoeffer was taken away to be hanged. (This year, his death date, April 9, falls in Lent.)

In Ethics, which was never completed, Bonhoeffer wrote of
"Stations on the Way to Freedom: "
Self-discipline:
“None learns the secret of freedom save only by way of control”
Action: “Do and dare what is right. ... Bravely take hold of the real, not dallying now with what might be. ... Make up your mind and come out into the tempest of living.”
Suffering: “you yielded your freedom into the hand of God, that he might perfect it in glory.”
Death: “Freedom, we sought you long in discipline, action, suffering. Now as we die we see you and know you at last, face to face.”

These ideas are rather consistent with his life witness for Bonhoeffer's last words on April 8 to his co-captives as he was led away from his final worship service were: "This is the end. For me the beginning of life."

Yet, this is no Christian faith absent from the world, as Bonhoeffer writes: “A Christianity which withdraws from the world falls victim to the unnatural and the irrational, to presumption and self-will.”

At the same time, though we operate in the world of governments and powers, we follow until "until government openly denies its divine commission and thereby forfeits its claim."

Friday, March 25, 2011

Elizabeth Taylor - Late to her own funeral


Apparently, the funeral for Elizabeth Taylor began more than 15 minutes late, as per her request.

She was no doubt a big enough personality to demand such things, even after death.

It will be interesting to see how her reputation fares in time.

There is no denying she tapped into something in the audience of postwar America from the fresh bride-to-be in "Father of the Bride" to her more edgy roles, such as the wife in "Who's Afraid of Virginia Woolf?" (That movie will scare any teenager from contemplating marriage!) She cranked out some forgetable roles ("The Only Game in Town," the recent "Flintstones," and much of her later TV work) but then there were "Giant," "Cat on a Hot Tin Roof," and "A Place in the Sun." Amazing performances.

Commentators noted that she converted to Judaism after she took up with Eddie Fisher. And her delayed funeral service was Jewish. I do not remember much religion in her movies -- except being a near goddess herself in "Cleopatra."
Interestingly though, her last role listed by imdb.com is as God's previous helper and possible girlfriend in a 2000 TV series.

May she rest in peace. May restless America find peace.

Wednesday, March 23, 2011

Jonathan Edwards - Lenten Martyr - American Witness

Jonathan Edwards (1703-1758) is often described as one of the most original and profound thinkers in Early American, if not American, History. Born in a parsonage on the Massachusetts frontier, he travelled to Yale to begin studies there at age 13, receiving his AB at 17, and MA at 20. By his mid-20's he joined a grandfather at the prominent Northamption church, where he served for 23 years.

Edwards had absorbed the philosophy of Locke as a student and embraced a thorough-going Calvinism. Thus, his mind considered theological as well as scientific topics. Fame in his lifetime came from his religious writings, particularly with the Great Awakening in the mid-1730's -- a religious movement he played a large part in bringing to the faith expressions of the British colonies in North America. He was a dominant figure in its developments, as preacher and theologian. One of his most famous sermons was "Sinners in the Hands of an Angry God." In part, he invited his hearers / readers to consider that "The God who holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire .... O Sinner! Consider the fearful danger you are in: it is a furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God.... Therefore, let every one that is out of Christ, now awake and fly from the wrath to come." Whew! Talk about hellfire and damnation.
Edwards was a staunch Calvinist -- it is all about God's decision -- but he still seems to preach for conversion.
Edwards eventually fell out of favor with his congregation, was voted out of office, and headed to western Massachusetts as a missionary to the Indians. Then in 1757 Jonathan Edwards was offered the job of college president at what was to become Princeton. Encouraging Christians to embrace the latest scientific advances, he took an early smallpox inoculation in Princeton and promptly died from its effects. Yet, his writings live on, and his language style certainly pervaded the American preaching scene for generations.

Thursday, March 17, 2011

Saint Patrick - Lenten Martyr - Witness

Happy Saint Patrick's Day AND ...
We considered Saint Patrick last evening at our Lenten Mid-week service. Shrouded in some mystery, Patrick certainly dominates the revival of traditional Christianity in Ireland. Parts of his story may be familiar -- kidnapped from his home in Britain at 14 or 16, kept as a slave in Ireland, forced to tend sheep, learned the Celtic tongue, escaped, trained as a priest, and returned as missionary after a vision of an invitation to return to Erin. Not always successful at first, Easter 433 things turned around after his defeat of the challenges from the Druid priests.


It is interesting to note biblical parallels in his story -- tend sheep like David, hear the "Macedonian call" like Paul, battle evil priests over a fire like Elijah.

His unique associations are interesting too -- driving out the snakes from Ireland, (OK, scientists doubt there ever were snakes, but the Druid priests used the symbol of the snake/serpent -- maybe that is the root of the snake tale.) and using the Shamrock (one plant, three leaves) to illustrate the Trinity (one God, three Persons) -- may not have been Patrick, but he was passionate about the Trinity in his teaching, so it makes sense he influenced whoever came up with the idea first!


Here's something I did not know, supposedly Patrick wrestled with an angel (echo of the Jacob story), and was given concessions or guarantees -- no barbarian invasion of Ireland, special blessings for those who sing his "Patrick's Breastplate" song right before death, and most intriguing --- Patrick will judge the Irish race on the Last Day!


I know of no other such case of special treatment at the Last Judgement. Anyone know of another so favored people?


No wonder the Irish from Ireland, America, Australia, and around the globe honor him still!


For us not so Irish, we can still thank him for his faithful witness.

Thursday, March 10, 2011

LENTEN MARTYRS Wednesday Night Theme

For our Mid-week Lenten Services in 2011. We are going to have a brief service of Confession and then consider the witness of five giants of the Christian faith. I am calling them:

LENTEN MARTYRS


3/16 Patrick of Ireland
3/23 Jonathan Edwards
3/30 Dietrich Bonhoeffer
4/ 6 Martin Luther King, Jr.
4/13 Oscar Romero

I chose these five because all were either killed or died during the season of Lent. (Thanks Marcus Borg for getting me to research this a bit.)

Service is at 7:15pm on the designated Wednesdays at First United Lutheran Church of Dallas, Texas.

Saturday, March 5, 2011

Dallas Cowboys' Jerry Jones attends The Adjustment Bureau

I have no sure explanation, but suspicions abound.



Saturday evening, the Dallas Cowboys' owner, Jerry Jones, attended The Adjustment Bureau film at the Magnolia Theater in Dallas.
No, he did not pay the admission for everyone else in the theater (such as myself), nor did he buy out the whole showing to watch it alone. One does wonder if he feels a need for adjustments in the Cowboys or his posture as their owner.

Thursday, March 3, 2011

Do we need the Dallas Cowboys?

According to a helpful Dallas Cowboy player on this morning's news report, we need the potential labor issues between NFL owners and players to be resolved. His argument is that Football is the American sport and without it people would not know what to do with themselves on Sunday.

Uh, I have an idea -- go to church! Here's another -- play a sport yourself after you go to church! Here's another -- spend quality time with friends and family after you go to church!
The very idea that all America is waiting for billionaires (owners) to sort things out with millionaires (players) so we know what to do with ourselves on Sunday is absurd.
As near as I can tell, historically Sunday became a special day in Western culture because every Sunday was a celebration of the resurrection of Jesus. Look it up -- Jesus rose on Easter Sunday before football was even created!

And if you are looking for something to do -- whether the Cowboys resolve their labor problems or not -- you are welcome to worship at First United Lutheran Church, 6202 East Mockingbird Lane, Dallas, Texas -- 10:30am on Sundays.

Tuesday, March 1, 2011

Intellectual Wellness

In Christian understanding, there is often a false dichotomy between the body and the mind (or spirit or even soul), as if one of these is preferable to the other, as if one is more holy. And outside the church, the physical is often the “real” world, while the mind is fanciful or speculative or even dreaming. Christians on the other hand are encouraged to keep body and mind together as one cohesive creation of the loving God. Our paradox more accurately is to live as “Flesh and Spirit” -- meaning we combine what works against God and what embraces God’s action, rather than a simplistic human body and spiritual soul, or as Martin Luther put it -- we exist as both “Sinner and Saint.” But the human body and the mind/soul/spirit are one. Our world so influenced by Western Philosophy often appears to embrace the Greek concept of a physical body and a divine soul. Yet, by faith we do not confess some disengaged immortal soul which leaves the body at death, rather in the Creeds we confess to believe in the resurrection of the body!
So, as we move into our second Wellness topic: Intellectual, it is good to begin by keeping the physical and intellectual together. We appreciate the one, as we focus on the other. We can keep up hopes to lose weight (15 pounds so far for me in three weeks) or better sleep practices or improving general health or continuing exercise routines. And we can challenge ourselves intellectually – more structured reading time (how about the Bible and devotional literature!) or attending Adult Study Sunday mornings before church or outside church-life also engaging in some mind-challenging efforts.
This is all part of developing the whole person God has created and redeemed, living in our one being a physical and intellectual person who acts to “Love the Lord your God with heart and soul and mind” – engaging our complete person, or the person we are in body and mind, which will be completed by the Lord!

Tuesday, February 1, 2011

Physical Wellness – Part 2

When you consider the time of Jesus on earth, what actions come to mind for him? “Messiah” or “Christ” is a confession of his prominence and his role in faith, but what do you remember about Jesus in action, what he did? Teaching probably comes to mind; flashy actions like walking on water, perhaps are remembered; but, I guess the most frequent image of Jesus for most of us is Jesus the Healer, the touch of his hands bringing health and wellness, the power of just his voice restoring physical wholeness. We may think initially about the spiritual aspects of the Jesus experience, but as the old Epiphany Hymn puts it:” Manifest in making whole - Palsied limbs and fainting soul.”
Yes, we are a spiritual community gathered in prayer and praise, assembling regularly (every Sunday is a good idea!) for an encounter with the holy. That aspect of faith cannot be denied, but also we cannot neglect the fact that an encounter with God leaves one physically changed: a few drops of water refreshing the body in baptism; the Altar encounter with real bread and wine / real body and blood that offers much more - a taste of God; sometimes a modern healing experience – cancer in remission, pain alleviated or tolerable, bones knitting together, even a “miracle” cure. All these are physical encounters with the holy, with Jesus. And even when we do not see a medical breakthrough, we are reassured that Jesus has a real place for us by his side.
It is, of course, a fine line to walk to claim a physical encounter with Jesus almost 2000 years after the crucifixion and resurrection, but even to embrace a spiritual encounter is to violate most folks’ understanding of reality. So, we Christians claim both the spiritual and physical. And we need a Jesus encounter, a God nod, a Spirit contact, and the creative Father. That means that we live as the Lord’s people in our spiritual life as well as physical, and it means that God is concerned about both.

Saturday, January 1, 2011

January: Physical Wellness

New Year’s Resolutions are flying around this time of the year. What have you resolved? A popular cluster of resolutions centers on physical concerns – eating better, exercising, dieting, new clothing styles, perhaps a haircut, or just plain all around better health. I myself want to lose weight, decide about how much facial hair is the right balance, but most of all – pursue better health. For years I have taken my generally good health for granted and now it is time to pay attention, to figure out the best way to use my strengths and answer developing needs.


I believe that a Christian is called to do the same. We are given all around good faith when in Baptism the Lord draws us into the Body of Christ and blesses us with faith. January 9 celebrates the Baptism of Our Lord, when Jesus was declared God’s Son, the Holy Spirit appeared, and Jesus entered his divine mission. It is a timely reminder that we too have been declared God’s sons and daughters by Baptism, infused with the Spirit, and sent on missions with the gifts we have. We are reminded in I Corinthians 6:19, “Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own?” Thus, to be the persons God created us to be, to be the persons God recreated us to be by Baptism, to experience the wellness of the Lord, we are invited to reflect on the faith we have been given, to appreciate the gift it has been, and then to ponder how our gifts might be groomed, fed, exercised, even restyled for this day and time. I invite you this month, every month really, to consider the gift that God has given – you yourself, your life itself, your faith itself. And now, how can you address your physical shape to appreciate the temple that you are; how can you address your spiritual shape to appreciate your faith and share it strongly now?